“You’ll do,” he answered with a laugh. “With nine men out of ten that speech would have ended your chances. You sized me up at a glance, and knew it would only interest me. And your instinct is right,” he added. “What people are saying: always go straight for that.” “Why are you marrying. Flossie?” Joan asked him. She thought his point of view would be interesting.!

“You don’t think you could, dear,” she whispered, “if I didn’t do anything wicked any more. But just let things take their course.” Mrs. Phillips acquiesced. “It’s turning me into a lazy-bones,” she said with a smile. “I can sit here by the hour, just watching the bustle. I was always one for a bit of life.”

“The revolution that the world is waiting for,” was Flossie’s opinion, “is the providing of every man and woman with a hundred and fifty a year. Then we shall all be able to afford to be noble and high-minded. As it is, nine-tenths of the contemptible things we do comes from the necessity of our having to earn our living. A hundred and fifty a year would deliver us from evil.” “There was an old Egyptian chap,” he said, “a governor of one of their provinces, thousands of years before the Pharaohs were ever heard of. They dug up his tomb a little while ago. It bore this inscription: ‘In my time no man went hungry.’ I’d rather have that carved upon my gravestone than the boastings of all the robbers and the butchers of history. Think what it must have meant in that land of drought and famine: only a narrow strip of river bank where a grain of corn would grow; and that only when old Nile was kind. If not, your nearest supplies five hundred miles away across the desert, your only means of transport the slow-moving camel. Your convoy must be guarded against attack, provided with provisions and water for a two months’ journey. Yet he never failed his people. Fat year and lean year: ‘In my time no man went hungry.’ And here, to-day, with our steamships and our railways, with the granaries of the world filled to overflowing, one third of our population lives on the border line of want. In India they die by the roadside. What’s the good of it all: your science and your art and your religion! How can you help men’s souls if their bodies are starving? A hungry man’s a hungry beast. He knew the thief, the grandchild of an old bedridden dame who lived some miles away on the edge of the moor. The old man stood long, watching the small cloaked figure till it was lost in the darkness. It was not till he lay upon his dying bed that he confessed it. But each evening, from that day, he would steal into the room and see to it himself that the window was left ajar.